A purportedly benevolent magic force who listens to our thoughts impregnates a woman against her will with a half-human/half-god hybrid that is meant to cleanse the world of sin by being violently murdered since, even though the magic force is supposedly all-powerful, having their son tortured is the only way to demonstrate the sort of “love” that will absolve the world.
It is hard to believe. In fact, most reasonable people would say that it is impossible to believe. Yet we’ve organized life in the Western Hemisphere around these beliefs for the past couple millennia. In other parts of the world, most of their histories are centered around equally bizarre myths, mostly stemming from the same historical roots.
The reason we, as a society, haven’t simply looked at the lunacy of these beliefs and laughed them off is that we have simply have too much invested in God. We’ve been asked to place our entire trust in God, to center our identity around these supernatural beliefs, to accept a version of history so deeply woven with these bizarre ideas that to reject them would be to reject our entire cultural concept of history, identity, and metaphysics. There are lots of structural, political, and historical reasons why these power structures have been put in place and plenty to say about how they have been corrupted, manipulated, and exploited, but for us humans currently living in the 21st century it is enough to say that religion saturates every aspect of our day to day lives in ways we barely recognize or understand.
The Catholic Atheist is an Atheist because they cannot accept supernatural explanations any longer. They are unwilling to live in the Dark Ages when science has offered us all the tools necessary to understand the world in which we live; even if we don’t have the answers we seek currently, we know now that we can hope for better understanding in the future instead of substituting knowledge with made-up magic.
The Catholic Atheist is a catholic because they recognize the universal influence of world religions on every aspect of modern life. They know that, because so much of the good in our culture, art, and society is rooted in religious influence, that we need to understand and respect that influence if we want to retain and cultivate those things.
A Catholic Atheist needn’t be a Catholic. The word does mean “universal,” after all. You can be the type of Catholic Atheist that is true to your identity and cultural history. The Catholic Atheist also needn’t be an Atheist, per se. Although The Catholic Atheist is committed to empirical science and rejects supernaturalism, there is room for a variety of other beliefs that wouldn’t be called Atheistic, like agnosticism or spiritualism.
You may already be a Catholic Atheist, even if you haven’t used those words to identify yourself that way. You may already have deep misgivings and doubts about the supernatural teachings of the religion you otherwise love. You may mistrust your church for beliefs which today seem antiquated, or perhaps because your church has been responsible for much evil in the world. You may have never attended church nor believed in God, but you see the incredible influence of religion on the world and want to understand that influence better.
Above all, The Catholic Atheist is committed to critical thinking, measured analysis, and the search for truth and meaning. Isn’t that something we can all get behind?